The Diocese of Baker hosted a
Gregorian Chant Conference recently (August 15-17), which, by all accounts, was
a rousing success! (I think that the vast majority of the participants were
from outside the diocese, but no matter: success is success, and maybe next
year’s conference will be better-advertised in the Baker Diocese.)
The Catholic Sentinel ran an
article about the conference, noting that:
Portland’s
Schola Cantus Angelorum led the gathering, which was sponsored by the Diocese
of Baker and the diocesan association of Mother Mary's Daughters.
… Masses celebrated during the conference were in the form of the Missa Cantata, with all the parts of the Mass sung in Gregorian chant…
… Masses celebrated during the conference were in the form of the Missa Cantata, with all the parts of the Mass sung in Gregorian chant…
Four lectures on chant were given by Dr. Lynne Bissonnette-Pitre [who leads the Schola Cantus Angelorum]. The lectures covered what Dr. Bissonnette-Pitre called the "intelligent design" of the ancient music and its relationship with the liturgy. The lectures covered the origin and development of Gregorian chant, including the church and papal documents. [See the full article here]
The event was well-photographed
by Marc Salvatore, who has kindly allowed me to use his photos in this post.
Please visit this
website to see the entire collection; photos are available for purchase
there, as well.
My friend Barbara Etter attended
the conference, and kindly provided me with this report of her experience:
What more
beautiful day and way to begin the Gregorian Chant Conference than on the
Solemnity of the Assumption of the Blessed Virgin Mary with a Mass, and having
our Bishop Liam Cary as principle celebrant?
We were off to a very good start. Of course, nothing of this nature
could begin without prayer, so Friday began with a 7:30AM breakfast followed by
Morning Prayer, the Rosary, and the Votive Mass of the Sacred Heart.
Then
began the real learning process, with the first lecture presented by Dr. Lynne
Bissonnette on “What is Gregorian Chant:
Its Origins, and How It is Processed by the Brain”. If someone didn’t know before, it was made very clear what chant
is: beautiful, wave-like melody produced by the human voice. It is meant to be sung a cappella (unaccompanied by instruments). The document of the Second Vatican Council Sacrosanctum Concilium states that
Gregorian chant should have pride of place in the Liturgy of the Catholic
Church. It was interesting to note that
modern music sprang from Gregorian chant---the Solfege method using
DO-RE-MI-FA-SOL-LA-TI-DO. Dr. Bissonnette also presented a lecture entitled “The Form and Function of Gregorian Chant –
Intrinsic to the Sung Roman Mass”.
For the
“hands-on” learning, the chant was demonstrated in the first workshop with
Yumiko Rinta. The use of square notes on
a four line staff was clearly explained.
We were taught about the usage of the DO clef and the FA clef and the
Solfege naming of the lines and spaces on the four line staff. There is only
one note that is flatted in chant; TI becomes TE. There is only one basic
square note called the punctum that
receives one beat; a dotted punctum
receives two beats. There are basic nuems such as the podatus, clivis, scandicus, tristropha, etc.. which are combinations of two or three notes, and special nuems such as the liquescent, pressus, quilisma, etc. There are no ‘rests’ in chant, but breathing
is determined by bar lines: quarter bar, half bar, full bar, and double
bar.
Then
came the hard part: the eight modes. However, we did not go into those very
deeply. It was time to move on to a
pronunciation on vowels, diphthongs, and consonants. A very helpful hand-out
packet was given to help us and as a reminder of all that we learned. This
workshop made it clear that Gregorian chant is much easier to sing than music
in modern notation.
After
dinner and Vespers, another workshop was taught by Fr. Daniel Maxwell; he
covered the formulas for chanting the Old and New Testament readings. Concurrent with this workshop, the priests
and deacons had a session on the formulas for chanting the Gospels, which was
taught by Fr. Eric Andersen. It was surprising
how easy it is to chant the readings using the given formulas. We had the experience of actually chanting
the introduction to the readings, some lines, and the conclusion to the
readings, and the peoples’ responses.
The day
was completed as we chanted the Office of Compline at 9:00PM. It was a very full and informative day.
Saturday
was another full day beginning with 7:00AM breakfast, Morning Prayer, the Rosary,
and a Votive Mass in Honor of the Blessed Virgin Mary.
Dr.
Bissonnette presented a lecture on “The
Sung Liturgy”; she emphasized the importance of singing the Liturgy of the
Roman Catholic Church to experience the beauty, mystery, and awe of the
Sacrifice of the Mass. The peoples’
parts of the Mass that are meant to be sung are: the propers (usually sung by the schola or choir), including: the Introit or the entrance antiphon with
its psalm verses; the gradual
(Responsorial Psalm); the Alleluia with its psalm verses, the Offertory antiphon and psalm verses;
and the Communion antiphon with its psalm verses. For a properly
sung Mass, the readings should be
chanted by the reader (lector) or deacon; also to be sung are: the ordinary, which includes the Kyrie (Lord have mercy), Gloria, Credo, Preface dialog, Sanctus (Holy,
Holy, Holy), and Agnus Dei (Lamb of
God); the acclamation after the
Consecration; the great Amen; the
Pater Noster (Our Father), and he dismissal. The priest is to sing the parts proper to his
priestly duties: Preface, Eucharistic
Prayer, and Post-communion
prayer. The workshop content
emphasized that the Holy Sacrifice of the Mass needs to be sung, not that we
should just have singing at Mass.
Dr.
Bissonnette also gave the final lecture of for this Conference: “The Documents of the Church Pertaining to
Gregorian Chant”. The documents of
Pope (St.) Pius X, Pope Pius XI, and Pope Pius XII set a foundation for our
Catholic Church use of Gregorian chant.
Documents of the Second Vatican Council, especially Sacrosanctum Concilium, very much expected the use of the chant in
our Liturgy to continue, as it has pride of place. No document from Vatican II
dismissed the use of Latin or chant. The
post-Vatican II years saw Pope Paul VI issuing “Jubilate Deo”, which was sent to all bishops as a guideline
indicating the minimum chant that all Catholics must be able to sing. Blessed John Paul II also encouraged the use
of chant. Our Pope (emeritus) Benedict XVI in his moto proprio Summorum Pontificum
issued July 7, 2007 also permitted all priests to be able to celebrate the
Extraordinary Form Mass as well as chant.
This was followed up in May, 2011 by Universae
Ecclesiae which is a further explanation of Summorum Pontificum. The
Document “Sing to the Lord: Music in
Divine Worship” (2007) continues to declare the primacy of place for
Gregorian chant. This document was issued by the Roman Catholic bishops of the
Latin Church in the United States.
Fr. Eric Andersen |
The
final workshop was “Chanting the
Ordinary of the Mass”. Here we put
into practice what was learned in the previous workshops. We sang the Kyrie,
Gloria, Sanctus, and Agnus Dei for both Mass IX (Cum Jubilo) in honor of the Blessed Virgin Mary, and Mass XI (Orbis Factor) for Sundays of Ordinary
Time. We also sang Credo I. It was amazing how
beautiful we all sounded together in the praise of the Lord!
Following
this workshop, we celebrated the Mass for the 20th Sunday of
Ordinary Time. It was a beautiful
Liturgy with everything being sung. Oh,
if only we could have such music in our parishes! The Mass would truly be more
appreciated, and we would really have active as well as actual participation of
our congregations.
The
entire conference ended Saturday night with the Office of Compline at 8:30PM.
Overall
the chant conference was wonderful. The lectures were very informative and the
workshops were a “hands-on experience to use what was taught---for all levels
of experience – beginner, intermediate, or advanced. The Masses were not only beautiful and
reverent, but also examples of how the Mass should be sung.
Plan to
attend next year’s Gregorian Chant Conference!
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